Like all the other gems, Annerin has a main monarchy for their gem comprised of what is known as the all-lights, same concept as the all-gems, but can instead only control the magics of all the people of Annerin. Succession is usually passed down to the eldest female royal child for whom the gem shines, but not until she is married. If her parents die before she can succeed the throne, a regent, usually in the form of a married aunt (usually for whom the gem has not shone, amusingly), is established until then. Traditionally, the Annerin rulers are favorably looked upon by their subjects as benevolent rulers who live to serve their people. It would be fairly accurate to say that this reputation is almost completely undeserved. Not to say that the Annerin royals tend to be malicious by any stretch of the imagination, though their regency system does allow more corruption than most gems, but most species in the gem are quite independent of each other and of the main government. The gem royals do travel and interact a lot more with their people than the rulers of almost any of the other gems, but they rarely make tangible strides to help them, rarely have any reason to help them, as the species of Annerin tend to be the most land-stable and the least violent amongst each other. Light species often enjoy making a show of assisting or interfering with other species in the gem, but this is, again, rarely necessary, and not often done in a true spirit of cooperation among equals.
As with each of the gems, the people of Annerin are assured of their superiority over every other gem, but unlike the other gems, they are the most likely to meddle in the business of other gems, offering unwanted assistance and sending spies to snoop or try interfering in interspecies affairs (a deeply ironic tendency as they hate other gems interfering in their affairs). They see themselves as not only generally superior, but morally superior, and it is for this same reason that they do not consider themselves rivals with their counterpart, the dark peoples. They regard the high rulers with a great deal of reverence, and it is the highest honor for one of their nobles to have an inter-gem job, ironically being one of the rarest gems to be hired from, as they tend to be the most unabashedly gem-loyal.
As a culture, Annerins are the most obsessed with an almost ritualized sense of right and wrong, at least from the overall gem perspective, though specific species vary widely, as they do in every gem. They are the only gem with strict laws against slavery enforced in almost every single species. Few of their species are militaristic, and military strength is one of the least valued skills overall. When military power has to be used, however, it is usually given some sort of heroic bent. All this said, when their moral honor is brought into question, light species are the most likely to rise to the bait and be defensive, and if disagreements arise between species, they tend to be mostly self-righteous chest-beating. But this also means that when something appears to be a moral threat, the light species are the easiest to rally together to work as one. They do not care, however, to stand much on ceremony, and tend to be much less riddled with hierarchies or formal occasions. They have far fewer servants, and communications are more often done in person or through some form of mental link when they are sensitive.
Thanks to the generally more mobile nature of the Annerin nobility, there are actually very very few occasions where light species go visit their royalty, so clothing, architecture, and food are not really hot topics of any sort, not to mention a lot of Annerin species tend to think of themselves as above that sort of squabbling and are more content to think of their system as the best without condescending to argue with “the other” about it, much less try understanding them. They tend to indulge their rulers’ style of dress when they visit with not much more than polite requests to customize them slightly if something about it might be offensive to them.
The clothing of the all-lights is similar, in principle, to that of both the growers and the all-gems, but is made of unicorn-hair silk and has trimmed down to only include one extra layer, as opposed to four. They keep the sleeveless tunic, loose pants, and jacket, but the jacket is longer and includes a hood instead of needing the extra scarf, and the neckline of the tunics tend to be lower. Their clothes do also tend to vary a little bit more. Winter variants involve a longer jacket with thicker cloth and fur linings, and the summer jackets are commonly converted into waist decorations, and are therefore much thinner. There is also a difference between the men and the women. Women are more likely to wear longer tunics with several slits cut into the bottom and long sleeves instead of a jacket, while men follow the more traditional style. Both tend to wear their hair short, though men will sometimes still have long strips braided and arranged around their head decoratively. The clothing in general also tends to look more decorative, in large part because of what it is made of. Unicorns make their home in a forest in Annerin, and a weave made from their hair is incredibly light, soft, and shimmery, while being relatively warm. It also dyes quite easily without losing its silvery sheen, and is therefore easy to make beautiful.
The rulers of Annerin construct their buildings in a variety of styles. Rather than having one central building for anything, they tend to have smaller buildings mimicking architectural styles from a number of different species, making an odd hodge podge of buildings that could be a round hut or a wide, flat building with several spires. Whatever the style, however, they all tend to involve a surprising amount of vibrant colors, a lot of glass or open spacings, and at least one stained glass fixture, chandelier, or enchanted glass pane. Doors are common features, but it is just as common to see doorways with no doors, especially since many all-lights like to travel short distances in beams of light, anyways.
All-lights eat mostly vegetables, but also seem to have a strange affinity for the raw eggs and cheesy milk produced by several large species of bird, which they will slaughter and cook on special occasions, though fire peoples who have had the chance to taste this “delicacy” insist that this is an insult to the name of cooking, as the meat is unseasoned and usually politely described as seared – burnt on the outside and rarely really cooked inside.
Annerin nobles tend to think of themselves as very artistic, and besides enchanted glass artwork, the favored mediums of art are paintings and music, the latter of which tends to be of an ethereal, choral style. Jewelry tends to be small, simple, and close to the skin, so piercings are the most commonly found type of jewelry, but ironically the current King or Queen of Annerin carries a silvery metal necklace with a large pendant fashioned in the shape of a sun with a fragment of the original gem embedded in the center. Regents do not carry the necklace, so when a regent is in power, the necklace is kept locked away until the next queen rises to power.
The people of Annerin are least impacted by bad weather patterns, and as such tend to wear lighter, and more comfortable, skin-exposing clothing with fewer layers, with simple adjustments for winter. They are most commonly of a darker skintone, including their all-lights. Their houses come in a wide variety, but do usually involve a lot of either glasswork or open ceilings to let the light in, or a lot of light fixtures. They also tend to incorporate a lot of nature into their architecture. Like their all-lights, a majority eat largely vegetables, though most are also much better at actually cooking things. Annerin has the highest proportion of singing-based species, and therefore music is the most commonly prevalent form of art found among Annerin species, though some prefer the more extravagant jewelry, and the wealthier species tend to put more emphasis on art for decoration.
Typically, the people of Annerin observe the birth of a baby, birthdays, a child’s coming-of-age, a couple’s wedding, and someone’s death as notable events, but they tend to be less formal about how these are observed. Wedding ceremonies are, by far, the most extravagant and elaborate. Instead of a death ceremony, it is more common to find celebrations of the person’s life, usually consisting of a meal with the deceased’s friends and family swapping stories (more common, but not ubiquitous), and it is not unusual for family members or friends of someone who has died to hold annual memorials. Many species also have various celebrations for the sunrise and sunset. Exceptionally few celebrate a sort of harvest festival, since most agriculture-heavy species have some ability with plants that make them harvest season-independent. The most elaborate of these is the first day of the month of Light, which is called the Light Ceremony and is a little more ubiquitously celebrated, though is often less fancy than wedding ceremonies. The Light Ceremony can be as simple as a day off and a personal celebrations, or as elaborate as a country-wide day for festivals, feasting, and doing extravagant light displays.
The all-lights specifically celebrate the birth of a baby as the baby’s life ceremony, and the coming-of-age, while birthdays, weddings, and funerals are more personal affairs. They do not hold annual memorials, and usually do no more about sunrises and sunsets than greet them with a word of praise. The Light Ceremony is the most extravagant of what the all-lights celebrate.
The Light Ceremony for all-lights is an all-day affair, involving many pre-prepared displays of magic that can be of art, music, plant-life, and light itself. There are a number of events, including the racing of the large birds, and food is provided en masse for the entire day, but the real fun starts when the sun has set, when people gather for massive and well-coordinated light displays said to make the sky for miles as bright as day.
If there is anything the gem royals do do, it is attempting to distribute the wealth. As the gem with a near monopoly on healing magic and the most fertile lands, they tend to have the greatest influx of money from other gems, but a lot of that money is heavily taxed in part thanks to the fact that it comes from the outside, and in part because the Annerin government just taxes rather heavily. While an allotted amount of that money is kept for the monarchy, the remainder is distributed to species that are painfully poor, and the final amount returned to the species that earned it, in a nearly communist system just balanced enough to prevent more wealthy species from getting upset.
There are actually relatively few formal jobs for all-lights ironically excepting positions in the Annerin military, particularly since the nobility and royalty of Annerin care nothing for servants, have informal elders to advise the leaders, as opposed to proper advisors, and plant matter requires almost no help whatsoever to grow into something edible on their lands. A few act as ambassadors to the people, and these ambassadors are expected to live in the countries they act as ambassadors to (an outlook on the position that not all gems hold), but all-lights largely live off of the taxes collected and since this is not enough to live richly, many supplement their income by either traveling and offering their services, or doing some form of art, things that can actually generate quite a large amount of money, though the all-gems consider these professions beneath them and barely proper jobs at all.
The species of Annerin have very little interest in developing technology of their own, and while light magic is a critical component of a number of inter-gem technologies, very little technology is made by Annerin species, and most do not care to import any in. This makes them the least technologically advanced of the gems, except for the peoples of Tagap.
Now the Wezeer had two daughters; the elder of whom was named Shahrazád; and the younger, Dunyázád. The former had read various books of histories, and the lives of preceding kings, and stories of past generations: it is asserted that she had collected together a thousand books of histories, relating to preceding generations and kings, and works of the poets: and she said to her father on this occasion, Why do I see thee thus changed, and oppressed with solicitude and sorrows? It has been said by one of the poets:—
Tell him who is oppressed with anxiety, that anxiety will not last:
As happiness passeth away, so passeth away anxiety.
When the Wezeer heard these words from his daughter, he related to her all that had happened to him with regard to the King: upon which she said, By Allah, O my father, give me in marriage to this King: either I shall die, and be a ransom for one of the daughters of the Muslims, or I shall live, and be the cause of their deliverance from him.—I conjure thee by Allah, exclaimed he, that thou expose not thyself to such peril:—but she said, It must be so.
When the Wezeer’s daughter heard the words of her father, she said to him, It must be as I have requested. So he arrayed her, and went to the King Shahriyár. Now she had given directions to her young sister, saying to her, When I have gone to the King, I will send to request thee to come; and when thou comest to me, and seest a convenient time, do thou say to me, O my sister, relate to me some strange story to beguile our waking hour:—and I will relate to thee a story that shall, if it be the will of God, be the means of procuring deliverance.
Her father, the Wezeer, then took her to the King, who, when he saw him, was rejoiced, and said, Hast thou brought me what I desired? He answered, Yes. When the King, therefore, introduced himself to her, she wept; and he said to her, What aileth thee? She answered, O King, I have a young sister, and I wish to take leave of her. So the King sent to her; and she came to her sister, and embraced her, and sat near the foot of the bed; and after she had waited for a proper opportunity, she said, By Allah! O my sister, relate to us a story to beguile the waking hour of our night. Most willingly, answered Shahrazád, if this virtuous King permit me. And the King, hearing these words, and being restless, was pleased with the idea of listening to the story; and thus, on the first night of the thousand and one, Shahrazád commenced her recitations.
Now the Wezeer had two daughters; the elder of whom was named Shahrazád; and the younger, Dunyázád. The former had read various books of histories, and the lives of preceding kings, and stories of past generations: it is asserted that she had collected together a thousand books of histories, relating to preceding generations and kings, and works of the poets: and she said to her father on this occasion, Why do I see thee thus changed, and oppressed with solicitude and sorrows? It has been said by one of the poets:—
Tell him who is oppressed with anxiety, that anxiety will not last:
As happiness passeth away, so passeth away anxiety.
When the Wezeer heard these words from his daughter, he related to her all that had happened to him with regard to the King: upon which she said, By Allah, O my father, give me in marriage to this King: either I shall die, and be a ransom for one of the daughters of the Muslims, or I shall live, and be the cause of their deliverance from him.—I conjure thee by Allah, exclaimed he, that thou expose not thyself to such peril:—but she said, It must be so.
When the Wezeer’s daughter heard the words of her father, she said to him, It must be as I have requested. So he arrayed her, and went to the King Shahriyár. Now she had given directions to her young sister, saying to her, When I have gone to the King, I will send to request thee to come; and when thou comest to me, and seest a convenient time, do thou say to me, O my sister, relate to me some strange story to beguile our waking hour:—and I will relate to thee a story that shall, if it be the will of God, be the means of procuring deliverance.
Her father, the Wezeer, then took her to the King, who, when he saw him, was rejoiced, and said, Hast thou brought me what I desired? He answered, Yes. When the King, therefore, introduced himself to her, she wept; and he said to her, What aileth thee? She answered, O King, I have a young sister, and I wish to take leave of her. So the King sent to her; and she came to her sister, and embraced her, and sat near the foot of the bed; and after she had waited for a proper opportunity, she said, By Allah! O my sister, relate to us a story to beguile the waking hour of our night. Most willingly, answered Shahrazád, if this virtuous King permit me. And the King, hearing these words, and being restless, was pleased with the idea of listening to the story; and thus, on the first night of the thousand and one, Shahrazád commenced her recitations.
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